Bawat babae ay may kanya kanyang trip. At ang bawat lalake eh meron namang kanya kanyang ugali.
Sa tingin ko lang ha. Papangalan natin silang MR.
1. Mr. Mindman -
Ito yung mga taong matatalino talaga. Simulat sapul. Simula elementary hanggang college. Hanggang gumraduate dala nila ang utak nila at napaka intelehentong tao naman talaga. Marami siyang ambisyon sa buhay. Masikap siya sa trabaho. Ito yung mga taong mahihilig magbasa ng libro. Mga dyaryo at kung ano ano pa basta may lamang impormasyon at kaalaman.
2. Mr. Player -
May mga babaeng gusto ang adventure. Mas gusto nilang kumuha ng boyfriend na babaero. Siguro aasa silang sila ang makakapagpatino nito? Kung baga ito yung mga babaeng gusto ay yung “chick boy” na lalake. Yung isang ngiti lang eh nakakalaglag panty na. Ang mga babaeng mahilig sa Mr.Player personality ay yung mga taong hindi handa sa long term relationship. Kundi sa mga fling fling lamang.
3.Mr.Buddy-
ito ang personalidad ng lalake na madaling makakahanap ng kaibigang babae. Dahil ang babae eh karamihan ay madrama sa buhay o kaya naman ay puno ng problema. Kaya kailangan nila ng lalakeng masasandigan at malalambing. Ang lalake ang tatayong sandalan ng babae. Lalakeng maiiyakan. In short, Lalakeng masasabihan ng problema.
4. Mr.Action Man-
ang mga lalakeng hilig ay adventure. Nagugustuhan ito ng babae dahil alam nilang hindi ordinaryo ang kaibigan o magiging boyfriend nila sa hinaharap. Laging makaasa ang babaeng may kakaibigang gagawin si lalake. Dahil hindi takot si Mr.Action Man na magkamali hanggat hindi niya napapasaya itong babaeng ito.
5. Mr.Blogger -
AHEM AHEM AHEM. Ito naman ang ibang gusto ng ibang babae. Dahil sa may humor na ito. Minsan nagiging malalim pa ito. Malakas daw ang appeal ng mga taong ito. Dahil maraming nalalaman. Hindi man sa kanila nanggaling yung iba. Iba naman daw yung maraming nababasa. Gusto nila yung personalidad nilang ito dahil alam nilang iba ang mararating nila kapag kasama ang taong ito.
6. Mr.Loverboy-
Rare na daw ito. Ito ang mga taong sino nga ba naman hihindi kung ikaw ay makakahanap ng isang lalakeng alam ang bawat kiliti ng babae? Ang bawat kilig? Ang bawat effort na gusto ng babae? Mala john lloyd effort nga ika ng karamihan.
7. Mr.Humor-
Nagugustuhan ito ng babae dahil sa gusto nilang laging tumawa. Kapag kasama nila ang taong ito nakakalimutan nila ang problema. Para bang laging may ngiti sa kanilang labi. Nakangisi ka lagi. Mga lalakeng mahilig sa cheesy lines at jokes. Kung baga hindi nauubusan ng bala sa utak at bibig.
8. Mr. Thinker -
Ito yung mga ugali ng kalalakihan na katulad ng Mr.Blogger malalim mag isip. Mahilig mangarap kahit umaga. Mahilig mag isip ng mga bagay na imposible. Minsan misteryoso. Minsan hindi mo alam kung ano ang iniisip. Minsan nasa isang sulok at sobrang tahimik. Pero hindi mo alam puro ikaw lang pala ang nasa isip. Nag iisip siya ng mga bagay na maaring magpasaya sayo araw araw. Hindi lang niya mahal ang sarili mo. Kundi ang mga taong nakapaligid sayo.
9. Mr.Big Daddy -
Ito yung mga long term relationship na tao. Ito yung mga taong gusto ng stable na relasyon. Ito ang mga gusto ng babae na ayaw pang masaktan. Kaso paano nilang malalaman na tama na pala yung lalakeng napili nila? Ito ay yung pag sasakripisyo ng babae at nang lalake para sa relasyon mapaganda lang ang takbo. Kaya tinawag na Big Daddy. Dahil malaki ang iyong puso. Mataba ang iyong puso.
10. Mr. Computer -
Ito naman ay nagugustuhan ng babaeng kapwa gamer. Gusto nila ng partner na makakaintindi sa ginagawa nila. Mga sabay kayong mag papalevel. Sabay kayong maglalaro. Dito iikot mundo niyo. Dito kayo magiging masaya. Dito kayo mag bobonding. At kapag patay na oras. May mapagkwekwentuhan kayo. Habang kumakain pwede niyong pag usapan ang mga susunod niyong lalaruin at pag papalevelan.
Monday, October 6, 2008
Saturday, October 4, 2008
Salvation, justice, and the Church
God's justice is evidently expressed in His laws.
MANY PROFESSING CHRISTIANS criticize the teaching that God's salvation through Christ is granted to only one specific group of people or Church. To them, such teaching suggests that God is unjust. Furthermore, they argue that God will not reward salvation to only one Christian group because others also serve Him and believe in His Son, and that He is not lacking in mercy or grace as to forget their faith and good deeds.
The Bible teaches, however, that God's granting salvation to only one religious organization or Church is in perfect harmony with His nature as a just and righteous God.
The righteousness of God
God is righteous and just (Ps. 119:137; Gen. 18:25). His justice is evidently expressed in His laws, one of which is on the passing of judgment to the one guilty. In Deuteronomy 24:16, this is written:
"Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; a person shall be put to death for his own sin." (New King James Version)
This law demonstrates divine justice and righteousness. It forbids the act of punishing an innnocent person on account of another's guilt. On the basis of this law, all men are condemned to die the second death in the lake of fire because all have sinned (Rev. 21:8; Rom. 6:23; 5:12).
But, the salvation for sinners, through His Son, does not violate His own righteousness. Jesus Christ, the Savior, acted according to that law: The Lord Jesus said:
"Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill." (Mt. 5:17, NKJV)
Jesus came to save men in such a way that He fulfilled what the law of God concerning sinners requires - that each man shall die for his own sins. The apostles testify that the salvation Christ carried out is based on the righteousness of God:
"For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.
"For in the righteousness of God is revealed from faith to faith; as it is written, 'The just shall live by faith'." (Rom. 1:16-17, Ibid.)
The gospel is the power of God to salvation through His Son. In it is revealed His righteousness, which Christ took into full account in affecting salvation for sinners.
Salvation for sinners
Christ is sinless; He is the only man who has not committed any sin (I Pt. 2:21-22) and, therefore, does not deserve death having not even a single sin to account for. Why did he die then? His death is in behalf of the sinners. Indeed it was, according to Apostle Peter:
"For Christ died for sins once and for all, a good man on behalf of sinners, in order to lead you to God. He was put to death physically, but made alive spiritually." (I Pt. 3:18, Today's English Version)
Christ did not violate God's righteousness when He died for other men's sins because He came to fulfill not only the Law but also the prophecies about His having to endure being despised, rejected, afflicted, stricken, and bruised for the sake of those whom He will save, that they may have peace with God(Is. 53:3-5, NKJV).
Christ's act of taking upon Himself the guilt of men by dying in their behalf is the very act of salvation. It is the act of setting them free from condemnation.
One new manWhy is it that Christ's suffering and death did not at all violate the rigtheousness of God? Apostle Paul explains:
"For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him." (II Cor. 5:21, Ibid.)
It is the Father's will that the sinless Christ had to die in behalf of sinners. Although Christ is without sin, His act of taking the burden of their sins through His death is in accordance with, divine justice.
Since Christ fully met the demands of God's justice in carrying out salvation, the people whose sins He died for could not be distinct or be separated from Him. They and Christ are one in the eyes of God.
The group of people Apostle Paul referred to as "us" in II Corinthians 5:21 is a new creation in Christ. In verse 17, the apostle says:
"Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new." (Ibid.)
In Ephesians 2:15, he explains how those who are in Christ became a new creation:
"Having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace." (Ibid.)
According to Apostle Paul, Christ created in Himself one new man from the two, namely, Himself as head and the Church as His body:
"And He is the head of the body, the church." (Col. 1:18, Ibid.)
By means of His Church, the salvation for sinners that Christ carried out meets the conditions of God's righteousness. According to God's law, Christ is not allowed to pay or die for the sins of another. So, He had to make Himself and those He will save as one man. He did this by gathering them together as parts of His body, the Church, He being its head.
In the sight of God, Christ and the members of His Church are not distinct or separate from one another, but are joined together as one new man. In taking the blame for the guilt of those included in His body or His Church, He did not defy God's justice because He did not die for the sins of another. As the head of the Church, He died for the sins of His own body.
The salvation Christ provided in accordance with divine justice benefited only one body or group of people - the Church of Christ:
"Take heed therefore to yourselves and to all the flock over which the Holy Spirit has appointed you overseers, to feed the church of Christ which he has purchased with his blood." (Acts 20:28, Lamsa Translation)
Granting salvation to a single, unified group of people - the Church of Christ - by no means makes God unjust or unfair. What would be unjust and unrighteous is for Him to allow His Son to save churches, which are not Christ's bodies or to save individuals who are not part of that one body or Church, because that would mean that Christ died for the sins of other men.
Enter the Church, says ChristWhat further proves that Christ commands anyone who wants to be saved to enter or join the Church of Christ? Christ said:
"I am the door; anyone who comes into the fold through me will be safe." (Jn 10:9, Revised English Bible)
Entering in Christ means entering in the fold or flock, which is the Church of Christ (Acts 20:28, Lamsa Translation).
Having faith in Christ is absolutely necessary, but it is not enough for one to attain salvation. Faith must go with membership in the Church of Christ, which the Savior requires anyone who wishes to be saved to join. The Church of Christ, therefore, is indispensable to man's salvation because it is the one the Lord Jesus Christ will save.
While salvation is God's mercy or grace, it must be based on His justice and righteousness. The Church of Christ is the way in which salvation through Christ can be attained. This is in accordance with God's justice and righteousness.
MANY PROFESSING CHRISTIANS criticize the teaching that God's salvation through Christ is granted to only one specific group of people or Church. To them, such teaching suggests that God is unjust. Furthermore, they argue that God will not reward salvation to only one Christian group because others also serve Him and believe in His Son, and that He is not lacking in mercy or grace as to forget their faith and good deeds.
The Bible teaches, however, that God's granting salvation to only one religious organization or Church is in perfect harmony with His nature as a just and righteous God.
The righteousness of God
God is righteous and just (Ps. 119:137; Gen. 18:25). His justice is evidently expressed in His laws, one of which is on the passing of judgment to the one guilty. In Deuteronomy 24:16, this is written:
"Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; a person shall be put to death for his own sin." (New King James Version)
This law demonstrates divine justice and righteousness. It forbids the act of punishing an innnocent person on account of another's guilt. On the basis of this law, all men are condemned to die the second death in the lake of fire because all have sinned (Rev. 21:8; Rom. 6:23; 5:12).
But, the salvation for sinners, through His Son, does not violate His own righteousness. Jesus Christ, the Savior, acted according to that law: The Lord Jesus said:
"Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill." (Mt. 5:17, NKJV)
Jesus came to save men in such a way that He fulfilled what the law of God concerning sinners requires - that each man shall die for his own sins. The apostles testify that the salvation Christ carried out is based on the righteousness of God:
"For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.
"For in the righteousness of God is revealed from faith to faith; as it is written, 'The just shall live by faith'." (Rom. 1:16-17, Ibid.)
The gospel is the power of God to salvation through His Son. In it is revealed His righteousness, which Christ took into full account in affecting salvation for sinners.
Salvation for sinners
Christ is sinless; He is the only man who has not committed any sin (I Pt. 2:21-22) and, therefore, does not deserve death having not even a single sin to account for. Why did he die then? His death is in behalf of the sinners. Indeed it was, according to Apostle Peter:
"For Christ died for sins once and for all, a good man on behalf of sinners, in order to lead you to God. He was put to death physically, but made alive spiritually." (I Pt. 3:18, Today's English Version)
Christ did not violate God's righteousness when He died for other men's sins because He came to fulfill not only the Law but also the prophecies about His having to endure being despised, rejected, afflicted, stricken, and bruised for the sake of those whom He will save, that they may have peace with God(Is. 53:3-5, NKJV).
Christ's act of taking upon Himself the guilt of men by dying in their behalf is the very act of salvation. It is the act of setting them free from condemnation.
One new manWhy is it that Christ's suffering and death did not at all violate the rigtheousness of God? Apostle Paul explains:
"For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him." (II Cor. 5:21, Ibid.)
It is the Father's will that the sinless Christ had to die in behalf of sinners. Although Christ is without sin, His act of taking the burden of their sins through His death is in accordance with, divine justice.
Since Christ fully met the demands of God's justice in carrying out salvation, the people whose sins He died for could not be distinct or be separated from Him. They and Christ are one in the eyes of God.
The group of people Apostle Paul referred to as "us" in II Corinthians 5:21 is a new creation in Christ. In verse 17, the apostle says:
"Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new." (Ibid.)
In Ephesians 2:15, he explains how those who are in Christ became a new creation:
"Having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace." (Ibid.)
According to Apostle Paul, Christ created in Himself one new man from the two, namely, Himself as head and the Church as His body:
"And He is the head of the body, the church." (Col. 1:18, Ibid.)
By means of His Church, the salvation for sinners that Christ carried out meets the conditions of God's righteousness. According to God's law, Christ is not allowed to pay or die for the sins of another. So, He had to make Himself and those He will save as one man. He did this by gathering them together as parts of His body, the Church, He being its head.
In the sight of God, Christ and the members of His Church are not distinct or separate from one another, but are joined together as one new man. In taking the blame for the guilt of those included in His body or His Church, He did not defy God's justice because He did not die for the sins of another. As the head of the Church, He died for the sins of His own body.
The salvation Christ provided in accordance with divine justice benefited only one body or group of people - the Church of Christ:
"Take heed therefore to yourselves and to all the flock over which the Holy Spirit has appointed you overseers, to feed the church of Christ which he has purchased with his blood." (Acts 20:28, Lamsa Translation)
Granting salvation to a single, unified group of people - the Church of Christ - by no means makes God unjust or unfair. What would be unjust and unrighteous is for Him to allow His Son to save churches, which are not Christ's bodies or to save individuals who are not part of that one body or Church, because that would mean that Christ died for the sins of other men.
Enter the Church, says ChristWhat further proves that Christ commands anyone who wants to be saved to enter or join the Church of Christ? Christ said:
"I am the door; anyone who comes into the fold through me will be safe." (Jn 10:9, Revised English Bible)
Entering in Christ means entering in the fold or flock, which is the Church of Christ (Acts 20:28, Lamsa Translation).
Having faith in Christ is absolutely necessary, but it is not enough for one to attain salvation. Faith must go with membership in the Church of Christ, which the Savior requires anyone who wishes to be saved to join. The Church of Christ, therefore, is indispensable to man's salvation because it is the one the Lord Jesus Christ will save.
While salvation is God's mercy or grace, it must be based on His justice and righteousness. The Church of Christ is the way in which salvation through Christ can be attained. This is in accordance with God's justice and righteousness.
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